dc.contributor.authors |
Elmali-Karakaya, Ayse |
|
dc.date.accessioned |
2023-01-24T12:08:39Z |
|
dc.date.available |
2023-01-24T12:08:39Z |
|
dc.date.issued |
2022 |
|
dc.identifier.uri |
http://dx.doi.org/10.3390/rel13080726 |
|
dc.identifier.uri |
https://hdl.handle.net/20.500.12619/99518 |
|
dc.description |
Bu yayın 06.11.1981 tarihli ve 17506 sayılı Resmî Gazete’de yayımlanan 2547 sayılı Yükseköğretim Kanunu’nun 4/c, 12/c, 42/c ve 42/d maddelerine dayalı 12/12/2019 tarih, 543 sayılı ve 05 numaralı Üniversite Senato Kararı ile hazırlanan Sakarya Üniversitesi Açık Bilim ve Açık Akademik Arşiv Yönergesi gereğince telif haklarına uygun olan nüsha açık akademik arşiv sistemine açık erişim olarak yüklenmiştir. |
|
dc.description.abstract |
In Islamic tradition, both Muslim men and women are prohibited from marrying mushriks and are required to marry only other believers. However, Muslim scholars' definitions of 'believers' and 'mushriks' differ for men and women. Whereas kitabi (Jewish and Christian) women are accepted as believers, not mushriks; kitabi men, who believe in the same religion as kitabi women, are not accepted as believers. Thus, there is a prohibition of Muslim women marrying men of different faiths in Islam. This prohibition is mainly based on the consensus of scholars, which is mostly derived from the cultural and social understanding of marriage and gender roles in the family rather than strictly from religious sources of reference. The aim of this article is to discuss how classical and contemporary Muslim scholars have approached the question of Muslim women's interfaith marriages in Islam. Classical Muslim scholars did not consider the changing circumstances in their society and reconsider the religious rule regarding Muslim women's interfaith marriages, as they did for Muslim men's interfaith marriages. On the other hand, some contemporary Muslim scholars argue that the absence of any explicit prohibition in the QurMODIFIER LETTER RIGHT HALF RINGan indicates that Islam leaves the decision regarding whom to marry up to the Muslim woman and that she should consider her conditions and her prospective husband's attitude toward her religious faith before making the decision for herself. |
|
dc.language |
English |
|
dc.language.iso |
eng |
|
dc.publisher |
MDPI |
|
dc.relation.isversionof |
10.3390/rel13080726 |
|
dc.subject |
Religion |
|
dc.subject |
interfaith marriage |
|
dc.subject |
Muslim women |
|
dc.subject |
Muslims |
|
dc.subject |
Islam |
|
dc.title |
Interfaith Marriage in Islam: Classical Islamic Resources and Contemporary Debates on Muslim Women's Interfaith Marriages |
|
dc.type |
Article |
|
dc.contributor.authorID |
Elmali Karakaya, Ayse/0000-0002-1477-191X |
|
dc.identifier.volume |
13 |
|
dc.relation.journal |
RELIGIONS |
|
dc.identifier.issue |
8 |
|
dc.identifier.doi |
10.3390/rel13080726 |
|
dc.identifier.eissn |
2077-1444 |
|
dc.contributor.author |
Elmali-Karakaya, Ayse |
|
dc.relation.publicationcategory |
Makale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı |
|
dc.rights.openaccessdesignations |
gold |
|