Abstract:
Refutations by native or converted Muslims to reject religions other than Islam have been produced for ages, including during the Ottoman era. However, studies about such refutations have mainly focused on the Ottoman world from the 19th century until the 2000s. One of the exceptions is Judith Pfeiffer's study on Kashf al-asrar fi ilzam al-Yahud wa-l-ahbar by Yusuf Ibn Abi Abd al-Dayyan. This paper intends to demonstrate that the conclusion reached by Pfeiffer, i.e., that the text, which she dates to 17th century within the context of the Qadizadelis-Sivasis debate and uses as a reference, is actually a tract called al-Radd ala l-Yahud by Tashkuprizadah, is not accurate. This paper also aims to demonstrate that Ibn Abi Abd al-Dayyan actually lived in the 16th century and wrote this work in relation to the Jews who had become gradually more visible in the social and cultural life of Istanbul following their migration from Spain and that the use of the reference is actually the use of the book of Ibn Abi Abd al-Dayyan by Tashkuprizadah.